bereketli we mübarek gijelerden biri hem miraç gijesidir. "miraç" many taýdan beýgelmek diýmekdir, bütin erbet duýgylardan ter-tämiz bir ybadata, iň beýik mertebä beýgelişidir. resulullahyn (a.s.m.) şahsynda ynsanlaryň öňüne açylan soňsuz mukdarda beýgeliş gozýetimidir. bu beýik syýahat, mugjyzalaryň iň ulusydyr. miraç mugjyzasy gurhany kerimde aýatlar bilen inkär edilmejek ýagdaýda subut edilendir. bu ylahy ýolagçylygyn ilkinji mertebesi bolan mesjid-i aksâ jenli bolan ýolagçylyk gurhanda şeýle beýan edilýär: “aýatlarymyzdan bir bölegini oňa görkezmek uçin, bendesini alyp, bir gije mesjidi haramdan alyp, daş-töweregini mübärek eden mesjidi aksa syýahat etdiren allah, her-hili kemçiliklerden uzakdyr. şübhesiz ol hemme zady haky bilen eşiden we hemme zady haky bilen görendir!” (i̇sra süresi, 1) mirajyň ikinji mertebesi bolsa mesjid-i aksâdan başlap, gögüň bütin gatlaryndan geçip, tä ylahy huzura barmagydyr. bu ýagdaý nejm süresinde şeyle beýan edilýär: “ol gözýetimiň iň ýokarsyndady. soňra indi we ýakynlaşdy. iň soňunda özüne iki ýaý(yň ujy) ýaly, hatda, has ýakyn boldy. soňra-da wahiý boljak zady allah bendesine wahýetdi. onuň görenini kalby ýalanlamady(inkär etmedi). indi onuň gören zatlary barada onuň bilen jedelleşjekmisiňiz? and bolsun, ony ýene bir gezek hakyky ýagdaýda(jemalyny) gördi. sidre-i müntehâda gördi. hatda, onuň ýanynda mewa jenneti bardyr. şol wagt sidreyi allahyň nury gaplapdy. gözi ne bulandy, ne-de başga bir zada seretdi. and bolsun, rebbiniň aýatlaryndan iň beýiklerini gördi.” (nejm süresi, 7-18.) miraç nahili boldy? miraç, rejeb ayynyň 27-nji gijesi jenab-y hakyň çakylygy bilen jebraýyl aleyhisselâmyň ýol görkezijliginde pygamberimiz aleyhissalatu wesselamyň mesjid-i haramdan mesjid-i aksâ, ol ýerden asmana, beýik älemlere, ylahy huzura beýgelmegidir. pygamber aleyhissalatu wesselam mesjid-i haramdan (mekkeden), mesjid-i aksa (kudüse) ata meňzeş ak renkli jennet ulagy bolan burak bilen geldi. kudüse gelmezden ozal ýol üstünde hz. musanyň makamyna bardy, ol ýerde iki rekagat namaz okady, soňra mesjid-i aksa geldi. ol ýerde bütin pygamberler ony garşy aldylar. mirajyny gutladylar. pygamber aleyhissalatu wesselam bu ýerde pygamberlere iki rekagat namaz okatdyrdy, bir hutbe okady. bir rowayatda hz. i̇sanyň doglan ýeri bolan betlahama bardy, ol ýerde da iki rekagat namaz okady. we bugün kubbetüs-sähranyň bolan ýerinden muallak daşynyň üstünden miraja cykdy. asmanyň hemme gatlaryny gördi. nobaty bilen ýedi gat asmanyň mertebelerinde bolan hz.adam, hz. ýahýa, hz. ysa, hz. yusup, hz. i̇dris, hz. harun, hz. musa we hz. i̇brahim ýaly pygamberler bilen görüşdi. olaryň hemmesi oňa “hoş geldiň!” diýdiler we mirajy bi;en gutladylar. ondan soňra hz. jebrail bilen birlikte “mümkin(imkan)” bilen “wüjub”yň arasyndaky (älemiň gutarýan ýeri) sidretül-münteha geldiler. pygamberimiz aleyhissalatu wesselam ol ýerde ikisi gizlin, ikisi ýer ýüzünde akan (nil, fyrat) dört derýa gördi. soňra hergün ýetmiş meleğiň zyýarat edýän beýtül-mamury zyýarat etdi. hz. jebraýylyň bu ýerden ötesine gidip bilmegi mümkin däldi. pygamberimiz aleyhissalatu wesselam mundan soňra refref adyndaky bir ulag bilen zaman we mekandan münezzeh (uzak) bolan jenab-y hakyň jemalyny gördi. pygamberimiz aleyhissalatu wesselam rebbimiziň huzuryndan dönenden soňra, hz. musa bilen görüşdi. ol:“allah ymmatyňa nämäni parz kyldy?” diýip soranda, pygamberimiz aleyhissalatu wesselam “50 wagt namaz” diýdi. hz. musanyň, “rebbiňe dön we muny azaltmagy üçin rebbiňden nyýaz(dileg) et, ymmatyň muňa güýç ýetirip bilmez!” diýeni üçin, pygamberimiz aleyhissalatu wesselam, bäş gezek jenab-y haka nyýaz etdi, her gezeginde 10 wagt indi, soňunda bäş wagt kararlaşdyryldy. ondan soňra pygamberimiz aleyhissalatu wesselam hz. jebraýylyň ýol görkezijiliginde jenneti(uçmah), jähennemi(dowzah), ahyret menzillerini we bütin älemleri gezdi, gördi we mekgä yzyna geldi. miraç gijesinde okaljak namaz. miraç gijesinde okaljak namaz 12 rekagatdyr. her iki rekagatda bir salam berlip okalýar. her rekagatda fatihadan soňra on gezek yhlas süresi okamaly. okaljak wagty üçin ýatsy namazyndan soňra we ilkinji şapak dogýança haýsy wagt bolsa-da okalyp biler. 12 rekagat gutaraandan soňra, salam berlip, yzyndan:”sübhanallahi wel hamdulillähi we lä ilähe illallahu wallahu ekber, we lä hawle we lä kuwwete illä billahil aliýýyl azym” dogasy okanmaly. yzyndan 100 gezek istigfar(toba, ýangy, “estagfirullah”) çekilip biler. miraç güni gündiz okaljak namaz. oýlän namazyndan soňra 4 rekagat namaz okalyp biler. bu namazyn birinji rekagatynda fatihadan soňra bir gezek felak süresi, ikinji rekagatdan soňra bir gezek näs süresi, üçünji rekagatda üç gezek kadr süresi we 4-nji rekagatda elli gezek yhlas süresi okalý
Miraç gijesi (kandili)
-
bond
15 years ago
- bularyaly uly tema yazmasana okajak bolsan 5 min alyar,eger mumkin bolsa.
-
tmheart
15 years ago
- yoklay bond oturyp yazmadym bashga yerden gochurdim.
maksat mirac gijesini yatlatmak. 2 gun song.
-
Adybeg
15 years ago
- sagja bol agam
mirac gijesine mynasyp geçirjek bolarys enşallah
-
muslimah
15 years ago
miraç gijesinde okaljak namaz.
miraç gijesinde okaljak namaz 12 rekagatdyr. her iki rekagatda bir salam berlip okalýar. her rekagatda fatihadan soňra on gezek yhlas süresi okamaly. okaljak wagty üçin ýatsy namazyndan soňra we ilkinji şapak dogýança haýsy wagt bolsa-da okalyp biler. 12 rekagat gutaraandan soňra, salam berlip, yzyndan:”sübhanallahi wel hamdulillähi we lä ilähe illallahu wallahu ekber, we lä hawle we lä kuwwete illä billahil aliýýyl azym” dogasy okanmaly. yzyndan 100 gezek istigfar(toba, ýangy, “estagfirullah”) çekilip biler.
miraç güni gündiz okaljak namaz.
oýlän namazyndan soňra 4 rekagat namaz okalyp biler. bu namazyn birinji rekagatynda fatihadan soňra bir gezek felak süresi, ikinji rekagatdan soňra bir gezek näs süresi, üçünji rekagatda üç gezek kadr süresi we 4-nji rekagatda elli gezek yhlas süresi okalý
tmheart 2009-07-16 02:49:09
nahile namaz bolsaha,hachan okasada bolar dinge mirach gijesi dal,yone men dinge yorite mirach gijeso uchin namaz okamak yalngysh diyip okapdym,belki beyleki mezheblere gora beyle daldir,sen gayrat edip delil goyup biljekm,shu yorite mirach gijesi uchin okaljak namaz barada,hadysda,sahabalarymyz edipmi shony?shol gyzyklandyrdy meni,minnetdar bolardym,menem yene bir gezek gozleg edern,yalngysh dushunme,soramak ayyp dal diylishi yaly :)
gowja mowzuk achypsyn,berekellah
-
tmheart
15 years ago
- muslimah meng ozum kan bir din hakynda bilemok yone google dayi kop zat bilyar. eger turkche bilyan bolsangyz shondan soraying.
Yone yokardaky soraga ozumche jogap bereyin. Men yali gorgusuz/jahyllar name etjegimizi bilemzokda onsong alymlaram sheyle halkdan(avam) uchin belli bir yol gorkezyaler.
Delillap oturar yali duypli bir dini ylmym yok. :(
-
muslimah
15 years ago
- sag bol
tmheart,eyyam delil tapdym we ashakda goyayyn fatwany,yone inglische gysgacha beyanynam tmche yazjak bolarn:
-
tmheart
15 years ago
- asyl dilinde goysang begenerdim. yaltansang linkini ugraday :)
-
muslimah
15 years ago
- Celebrating the night of the Isra’ and Mi’raaj
What is the ruling on Celebrating the night of the Isra’ and Mi’raaj, which is the twenty-seventh night of Rajab?.
Praise be to Allaah.
There is no doubt that the Isra’ and Mi’raaj (the Prophet’s Night Journey and Ascent into heaven) are two great signs of Allaah which point to the truthfulness of the His Messenger Muhammad (peace and blessings of Allaah be upon him), and the greatness of his status before Allaah. They are also signs of the great power of Allaah, and of His exalted position above His creation. Allaah says (interpretation of the meaning):
“Glorified (and Exalted) be He (Allaah) [above all that (evil) they associate with Him]
Who took His slave (Muhammad) for a journey by night from Al‑Masjid Al‑Haraam (at Makkah) to Al‑Masjid Al‑Aqsa (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All‑Hearer, the All‑Seer”
[al-Isra’ 17:1]
There are mutawaatir reports from the Messenger of Allaah (peace and blessings of Allaah be upon him) that he was taken up into the heavens, and their gates were opened for him, until he passed beyond the seventh heaven, where his Lord spoke to him as He willed, and enjoined the five daily prayers upon him. At first Allaah, may He be exalted, enjoined fifty prayers, but our Prophet Muhammad (peace and blessings of Allaah be upon him) kept going back and asking Him to reduce it, until He made them five, so they are five obligatory prayers but fifty in reward, because each good deed is rewarded tenfold. To Allaah be praise and thanks for all His blessings.
With regard to this night on which the Isra’ and Mi’raaj took place, there is nothing in the saheeh ahaadeeth to indicate that it is in Rajab or in any other month. Everything that has been narrated concerning a specific date for these events cannot be proven to have come from the Prophet (peace and blessings of Allaah be upon him) according to the scholars of hadeeth. Allaah has wise reasons for causing the people to forget it. Even if the date were proven, it would not be permissible for the Muslims to single it out for particular acts of worship, and it is not permissible for them to celebrate it, because the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) did not celebrate it and they did not single it out in any way. If celebrating it was something that is prescribed in Islam, the Messenger would have told his ummah about that, either in word or in deed. If any such thing had happened, it would have been well known, and his companions would have transmitted the information to us. They narrated from their Prophet (peace and blessings of Allaah be upon him) everything that his ummah needs to know, and they did not neglect any aspect of the religion, rather they were the first ones to do anything good. If celebrating this night had been prescribed in Islam, they would have been the first people to do so. The Prophet (peace and blessings of Allaah be upon him) was the most sincere of people, and he conveyed the message to the people in full, and he fulfilled the trust. If venerating and celebrating this night were part of the religion of Allaah, then the Prophet (peace and blessings of Allaah be upon him) would have done that and would not have concealed it. Since no such thing happened, it is known that celebrating it and venerating it is not part of Islam at all. Allaah has perfected this ummah’s religion for it and has completed His favour upon them, and He condemns those who introduce things into the religion which Allaah has not ordained. Allaah says in His holy Book, in Soorat al-Maa’idah (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3]
And Allaah says in Soorat al-Shoora (interpretation of the meaning):
“Or have they partners with Allaah (false gods) who have instituted for them a religion which Allaah has not ordained?”
[al-Shoora 42:21]
In the saheeh ahaadeeth it is proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) warned against bid’ah (innovation) and stated clearly that it is misguidance, so as to show the ummah how serious the matter is and put them off it.
For example, it is narrated in al-Saheehayn from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” In a report narrated by Muslim it says: “Whoever does any action that is not part of this matter of ours will have it rejected.”
In Saheeh Muslim it is narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say in his khutbah on Friday: “The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad (peace and blessings of Allaah be upon him). The worst of matters are those which are newly-invented, and every innovation is a going astray.” Al-Nasaa’i added with a jayyid isnaad: “and every going astray will be in the Fire.”
In al-Sunan it is narrated that al-‘Irbaad ibn Saariyah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) delivered an eloquent speech to us which melted our hearts and caused our eyes to flow with tears. We said: O Messenger of Allaah, it is as if it is a farewell address, so advise us. He said: “I advise you to fear Allaah, and to listen and obey, even if a slave is appointed over you. Whoever among you lives will see many differences, so I urge you to adhere to my Sunnah and the way of the rightly-guided caliphs who will come after me, and cling firmly to it. Beware of newly-invented matters, for every newly-invented matter is an innovation and every innovation is a going astray. And there are many ahaadeeth with a similar meaning.
Warnings against bid’ah (innovation) have been narrated from the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) and from the righteous salaf after them, because this is no more than adding things to the religion and instituting a religion that Allaah has not ordained, and it is an imitation of the enemies of Allaah, the Jews and the Christians, in their additions to their religions and introducing into them things that Allaah had not ordained. It also implies that there is something lacking in Islam, and that it is not complete, and it is well known that this leads to great mischief and evil, and goes against the verse in which Allaah says (interpretation of the meaning):
“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion”
[al-Maa’idah 5:3]
It also goes against the ahaadeeth of the Messenger (peace and blessings of Allaah be upon him) which warn against innovation (bid’ah).
I hope that the evidence we have quoted will be sufficient to convince the seeker of truth that this bid’ah is wrong, i.e., the innovation of celebrating the night of the Isra’ and Mi’raaj, and that it is not part of the religion of Islam at all.
Because Allaah has enjoined being sincere towards the Muslims and explaining what Allaah has prescribed for them in their religion, and because it is haraam to conceal knowledge, I thought that I should point out this innovation, which is so widespread in many regions that people think it is part of the religion, to my Muslim brothers. Allaah is the One Whom we ask to set the affairs of all the Muslims straight, and to bless them with knowledge of Islam, and to help us and them to adhere steadfastly to the truth, and to forsake everything that goes against it, for He is able to do that. May Allaah send blessings and peace upon His slave and Messenger, our Prophet Muhammad, and his family and companions.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).
cheshme
-
muslimah
15 years ago
- garaz gysgacha ol ne pygamberimiz tarapyndan nede sahabalar tarapyndan belenilen zat,hemem yokardaky fatwa gora hakyky takyk chislosy belli dal diyyar,belli bolayan yagdaydada sahih delil yok diyyar sho mirajy bellemeklik hakynda,bey diydigim ol mubarek gun diydigim dal,dingeje bellemeli bolan bolsadyk pygamberimiz bize hokman habar bererdi edil gurbanlyk eid bayramchylyklary yaly,
-
tmheart
15 years ago
- kop sag bol muslimah.
seng asyl adyng name?
tmheart 15 years ago- Bu yazgini shu adresden aldym.
Bu hepde bazar guni mirach gijesi. Shu wagtdan hayirli bolsun hemmangize.